It was July 2020, and like everyone else in the world, Savana Santos was having a terrible week. Her band’s latest tracks had flopped, her beloved cat, Gumbo, had tragically passed away, and that’s without even mentioning the whole global pandemic thing. Desperate to vent, Santos wrote a song about it, freestyling the first verse and the chorus to what would become Avenue Beat’s break-out hit, ‘F2020’: “low-key fuck 2020. Still sad, still ain’t got no money.”
Convinced that their Nashville record label—Valory Music Co, a subsidiary of Taylor Swift’s notorious former label, Big Machine—wouldn’t let them release a track with “like 378 fucks in it,” Santos dropped a snippet of the song on TikTok. When she woke up the next morning, the track had four million views. Bolstered by the virality of the track, Avenue Beat’s record label rushed them through recording a full version, f-bombs aside.
‘F2020’ is a bop, by anyone’s standards, but scrolling through the #F2020 hashtag on TikTok is a weirdly sobering experience. Users have taken ‘F2020’ and used it as a springboard to recount what supremely shitty years they’ve had, culminating in the #F2020challenge—everything from deaths, divorces, ennui and break-ups, overlayed in text bubbles over Santos’s deadpan flow. It’s gallows humour at its finest, a public mourning ritual set to a catchy jingle. Avenue Beat were touched (if a little unnerved) by the emotive reaction to the song: “It’s so strange, we want to tell them that I’m so happy you relate to the song but I’m so sorry your year has been so terrible!”
The #F2020challenge is a product of what sociologist Henry Jenkins called participatory culture. This is a culture in which the barriers for creative engagement are lowered (TikTok’s in-app editing tools really couldn’t make this any easier), and where creative expression and active participation are incentivised. As critic Jon Herman notes, this cultural dynamic is what makes TikTok videos “all punchline”—in other words, it’s much easier to be silly in 15 seconds than it is to be serious or sexy.
Fittingly, the songs that blow up on the app tend to be grittier, goofier, or just plain weird. There needs to be some element of surprise or discordancy: gross-out lyrics, bone-rattling bass, a drop that serves as an aural exclamation point, something users can hook onto as they mug for the camera. At the very least, there needs to be simple, directive lyrics, which easily map themselves onto a semaphore-esque dance routine. In terms of complexity, viral TikTok choreography tends to only be a few rungs above the macarena.
This is a world away from the slick, serious pop of stars such as Katy Perry, Ariana Grande and Lady Gaga, which tends to stick around on the charts—as Avenue Beat have discovered, and although ‘F2020’ garnered nearly 14 million views on TikTok, it failed to crack the Billboard Top 100. But then again, not every major pop star makes a splash on TikTok. Simply being a pop idol is no guaranteed path to clout: TikTok is about participation, not idolatry.
There is some evidence that the worlds of mainstream pop and TikTok’s weirdly democratised eclecticism are drawing ever closer. The campaign behind ‘Yummy’, the first single from Justin Bieber’s Changes (a heinous song which, bizarrely, has just been nominated for a Grammy) was notable because of how desperately it courted TikTok virality. ‘Yummy’ came pre-packaged with an accompanying dance routine (I doubt one would have emerged organically) and pleas to fans to “play the track on repeat at a low volume overnight” in an attempt to gain streaming numbers and knock ‘The Box’ by Roddy Rich, a bonafide TikTok hit, off the number one spot (it didn’t work, FYI.)
Even more cravenly, Bieber announced that he was entering into a branded partnership with Chipotle, and would be using the track to soundtrack branded content on TikTok during the Superbowl, making the nauseating “girl, you got that yummy, yummy, yummy” refrain even less palatable.
However, there are some established stars for whom a relationship with TikTok comes a little more naturally. ‘WAP’, the mega-hit from Cardi B and Megan Thee Stallion, is a prime example. In the mainstream media, ‘WAP’ has proved a rich seam for journalists to mine, with think-pieces in The Guardian and Complex pronouncing it “the epitome of female empowerment” and “unapologetic in celebrating the sensuality and sexuality of women.” The ‘macaroni in a pot’ song? Really? This praise was followed by a po-faced rejection by Russell Brand, who called it “the capitalist objectification and commodification of the female,” which spawned even more think-pieces, including a ridiculous reaction video by Ben Shapiro. And so on, and so forth.
Meanwhile on TikTok, ‘WAP’ has been the catalyst for some harmless, silly fun: goofy renditions of the iconic choreography, pranks where giggling adolescents trick clueless parents into listening to the track’s filthy lyrics, delighting in their scandalised response. As critic Jon Caramanica has noted, TikTok is really where ‘WAP’ has been taken in its intended spirit: “blue humour, feel-good titillation, something to giggle along to with your friends, something to tease your parents with.”
Ultimately, news of TikTok reshaping the music industry forever is likely overstated: the same has been said of Spotify, YouTube, MySpace, Napster, the gramophone—probably whatever the hottest new lute model was back in the 1300s. Perhaps what is special is TikTok’s refusal to take itself too seriously. During a time when everything feels far too serious, silly can sometimes be a good thing.
Racism wears many masks—some instances of it are more camouflaged than others—but unfortunately, even in industries that claim not to wear them, racism remains prevalently encountered on a daily basis. Screen Shot sat down with TikTok activist Naomi Eluwa, and dancer, actress and model Nikkita Chadha to speak about the racism they have both suffered from within their lives and careers to highlight the new tools younger generations are using to promote a message of open-mindedness, acceptance, and self-love. Times are slowly but thankfully being forced to change, and it’s thanks to the voices that quite rightly demand to be heard. Here’s how the two influencers are leading a new movement against racism.