Nintendo is known around the world over for its colourful, innovative and family-friendly video games—from Pokémon to Animal Crossing, there is a Nintendo game out there for everyone. But what you probably didn’t know is that the Japanese company wasn’t always as politically correct (PC) as it is today. If we head back into the 90s and the early 2000s, you’ll see many themes and features that just wouldn’t fly in kids’ games nowadays. One such game is The Legend of Zelda: Majora’s Mask (MM) which was made for the Nintendo 64 (N64) and surprisingly dealt with the five stages of grief. But before we get into that, let me first give you a bit of backstory.

MM was released in 2000 as the highly anticipated sequel to 1998’s The Legend of Zelda: Ocarina of Time (OoT). As mentioned just above, back in those days, Nintendo didn’t have its family-friendly policy in place, so pretty much anything—as long as it wasn’t too graphic or traumatising—was good to go. The developers that worked on MM, however, clearly didn’t get the memo. And, oh boy, were the fans not ready for what this game had in store for them.

The story of MM follows Link directly after the events of OoT when he departs the Kingdom of Hyrule in search of an old friend, Navi, who he parted ways with at the end of OoT. While trekking through the Lost Woods, he is assaulted by a mischievous imp wearing a creepy mask—known as Skull Kid—and his two fairy companions. The imp eventually ends up stealing Link’s precious ocarina as well as his horse and escapes deeper into the forest. When he tries to chase Skull Kid, Link falls down a very deep hole, Alice in Wonderland-style, and this is where things start to get really freaky.

Skull Kid uses his mask to turn Link into a Deku Scrub—one of the many species that inhabit the Zelda universe—and disappears, accidentally leaving one of the fairies behind. Link and the abandoned fairy escape the strange subterranean area and encounter the Happy Masked Salesman. He offers to return Link to his former self if he can retrieve his ocarina and, would you look at that, a mysterious mask that was stolen from him by a certain imp.

The Happy Masked Salesman gives Link only three days to complete this objective, as that is when he will be leaving the land of Termina which the game’s hero now finds himself in. But it’s not until the end of the third day when Link finally gets his hands on the mischievous imp that he realises the gravity of the situation. Using the power of Majora’s Mask, the imp brings the moon crashing down on Termina, annihilating anything and everyone in its path. Using the ocarina he managed to get back from the imp—and seconds before the world is destroyed—Link plays the Song of Time and reverses the flow to the beginning of the first day when he initially arrives in Termina. And so begins the quest to stop a deranged imp from destroying the world.

Phew, a lot of backstory there, but stick with me, because this is where things get real juicy. As you may have already guessed, this adventure isn’t as simple as ‘beat the bad guy and save the princess’. The stakes are so much higher—if Link fails, the moon will literally crush everything.

While not immediately obvious, each area of MM explores a different theme. All these themes come together to represent the five stages of grief: denial, anger, bargaining, depression and acceptance. Oh, and in case you forgot, yes, this is a game aimed at children.

“The first stage of grief is denial, a defensive mechanism against ill circumstance typified by an inability to rationally acknowledge that something has happened or is happening.”

When Link arrives at Clock Town on the first day, residents are preparing for the yearly Festival of Time to celebrate the harvest. Overhead, the moon looms, threatening to destroy everything. As a Deku Scrub, the inhabitants are reluctant to part with any information or even speak to him yet our hero is confined to the town. However, it’s through a quick stop at the Mayor’s house that Link discovers a very different side to what the rest of Clock Town seems to be feeling.

“You cowards! Do you actually believe the moon will fall? The confused townsfolk simply caused a panic by believing this ridiculous, groundless theory. The soldiers couldn’t prevent the panic, but outside the town walls is where the danger is! You want answers? The answer is that the carnival should not be cancelled!” Mutoh, boss of the Carpenters is heard saying.

On the surface, this just seems to be a simple squabble between townsfolk, but on further inspection, it’s actually presented as a metaphor for denial. Rather than facing up to the threat of the moon falling, the Carnival Committee ignores it and instead laughs in its face. Similarly, the Sword Master tells Link that if the moon does indeed fall, he’ll just slice it up with his sword techniques. Both parties fail to face up to the very real danger they’re in and let their fantasies take control.

They can only deny this sombre reality for so long, however. As the hours tick by and the moon gets closer, the Carnival Committee must face up to what they have foolishly been ignoring this whole time. By the night of the third and final day, all of the Committee and the merchants have fled, except Mutoh, who simply refuses to leave. The Sword Master, for all his brash and bravado, has taken shelter in the back of his dojo, trembling in fear. They are doomed, and their fate is sealed.

“The second stage of grief is anger. When denial is no longer possible, it is replaced by misdirected feelings of despair and envy.”

Arriving at the Deku Palace in the Southern Swamp, other than the rancid water plaguing the region, Link comes across another issue, and the second stage of grief. The Deku Princess has gone missing and the grief-stricken Deku King, instead of using his energy to bolster efforts to find the lady in distress, is hell-bent on punishing a monkey who he believes has fed his daughter to monsters in Woodfall Temple.

The problem is, this monkey is innocent. He was actually helping the princess investigate the toxic water that seemed to be coming from the temple, but in his rage, the King blindly directs his anger at the poor animal. Anger is depicted as the real enemy here. In other words, the evil influence of Skull Kid is manifested in the festering swamp, in turn, representing the toxic behaviours we all exhibit when gripped with anger.

But Link steps up and goes looking for the princess, raising Woodfall Temple from the swamp with the Sonata of Awakening (an act that symbolises the shrugging off of harsh emotions) and defeats the crazed warrior Odolwa at the heart of the temple—showing the internal struggle between controlled and uncontrolled emotions. The princess and the monkey are eventually rescued, the King brought back to his senses and the region is saved from a terrible fate.

“The third stage of grief is bargaining, typified by desperate hopes or efforts to postpone or reverse suffering and loss.”

Upon reaching the Goron village in Snowhead, Link finds the area caught in the grip of a paralysing blizzard. The Goron tribe residing here is mourning the death of their patriarch Darmani. After some poking around, Link comes face to face with Darmani’s ghost who, unable to come to terms with his death, asks the hero to bring him back to life with the help of magic.

“As I am, I can only watch as Goron Village is slowly buried in ice… I may have died, but I cannot rest. So, you can use magic? The soaring one also told me that you are able to use it… I beg you! Bring me back to life with your magic!” pleads the ghost.

This is textbook bargaining. Unable to face up to his failure and his fellow Gorons, the patriarch turns to magic as a way of restoring his life in order to finish his fight with the demon residing in Snowhead Temple. The freezing cold blizzard is a representation of Darmani’s inability to move on, and is only subdued once doused in the hot spring water.

Link, taking on Darmani’s guise with the mask obtained from bringing him to rest, enters Snowhead Temple to take on Goht, a mechanical creature that runs in unending circles around an arena and can only be stopped by the power of a Goron hero. Goht’s infinite loop represents the futility of going round and round trying to cling on to a reality that is already lost. Once defeated, Goht’s endless rampage is brought to an end, much like how Darmani is only able to find peace once he abandons his desire to keep living, finally breaking the cycle.

“The fourth stage of grief is depression. With the realisation that there is no escaping fate comes the desire to disconnect and retreat inward.”

Reaching the coast, Link then encounters a dying Zora—the aquatic race of the Zelda universe—called Mikau, who teaches him the New Wave Bossa Nova and grants him the Zora mask, letting the protagonist assume his identity. Just before dying, Mikau tells Link about his girlfriend Lulu and her missing eggs. The death of Mikau and the loss of her eggs leaves Lulu in isolation and unable to speak or sing. This reflects depression, and the fourth stage of grief.

Her maternal relationship with her eggs is a huge factor, and links to postnatal depression can be drawn from her emotional state. As with the other regions reflecting their stages of grief, The Great Bay area can be seen as a collection of Lulu’s tears. The only way Lulu can bring herself out of her slump is by reconnecting with what she has lost, and for her, this is through singing, the song born from her departed offspring and each note representing one of the eggs—giving a name to her lost children if you will. This provides another link to a different type of postnatal depression, one experienced by mothers who have had miscarriages.

In the Great Bay Temple, Link does a different type of reconnecting, fixing the pipes throughout the area and redirecting the flow of water which leads him to Gyorg. Defeating the monster, Link’s triumph is celebrated with a concert in the Zora Hall, mirroring Lulu’s own performance earlier in the story.

“The fifth and last stage of grief is acceptance. After passing through the other stages, all that is left is to examine one’s own self and reality and face the future.”

With nowhere else left to visit, Link heads to Ikana Canyon, the land of the dead. This whole area is devoid of life, with all its inhabitants—bar a little girl and her mummified father—being dead. There are no lost and grieving souls for Link to help, leaving him alone to reflect on himself and his own grief.

In order for him to complete this introspection, Link climbs Stone Tower Temple, a tower reaching to the heavens where he must use the Elegy of Emptiness to create empty copies of himself to reach the top. Each of these hollow shells, one for each of the four forms he has taken over the course of this adventure, represents each stage of grief. And as he leaves them behind, he is able to achieve enlightenment in the form of the Light Arrows at the top of the tower. By utilising the temple’s mechanics and flipping it on its head, Link effectively brings the heavens to his feet, assuring his ascension.

The boss of Stone Tower, the Garo Masters, is described in official text as “emptiness cloaked in darkness.” His battle with these creatures symbolises the struggle of light against darkness as well as his triumph over the desolation associated with the empty copies he left behind on his ascent. By overcoming the grief the emptiness brought him, and accepting it, Link is able to show that he is no longer troubled by the loss of his dear friend. He is free to be his true self, and that is enough.

The Legend of Zelda: Majora’s Mask has always been an outlier in the Zelda franchise. It was so much darker and stranger than all of the ones that had come before it, and all that would come after. For this very reason, it has grown a cult-like following and is a lot of fans’ favourite entry into the series.

But as we’ve seen, MM is far more than just a spooky, weird Zelda game. There is so much depth to its story, and most of it comes from talking to and helping the residents of Termina outside of the main quest. For what is supposed to be a children’s game, there is so much hidden under the surface and it takes getting older to fully understand and appreciate the type of narrative the developers were actually trying to tell us. So if you played this game as a kid and didn’t get it, give it another go. It’s funny what a little perspective can do.

The Legend of Zelda is one of those video game series that seems to have been around since time immemorial. Each new game added to the franchise over the years has helped the video game expand on the deep and fascinating lore that surrounds it. But one thing that always leaves fans scratching their heads, and even the developers too, is its timeline.

After 36 years, no one can seem to agree on the chronological order of the games. This has led to many fans coming up with their own theories on what order the series actually follows. But why is it that such an iconic franchise isn’t based on a concrete order? Buckle up, because the journey you’re about to embark on is not a short one.

For those of you who are unfamiliar with The Legend of Zelda, let’s give you a quick history lesson. Originally released in 1986 on the Nintendo Entertainment System (NES), the game of the same name follows the heroic quest of Link, a young boy tasked with saving Princess Zelda—yes, Zelda is the princess, Link is the protagonist—from the clutches of the evil monster Ganon and bringing peace back to the land of Hyrule.

The rest of the 29 entries follow a similar formula, with a few exceptions, most notably with the release of The Legend of Zelda: Majora’s Mask in 2000—which saw Link trapped in a three-day time loop, having to stop the Moon from crashing into Earth. While it was quite popular when it first came out, the series really shot to fame with the 1998 release of The Legend of Zelda: Ocarina of Time for the Nintendo 64 (N64). This was the franchise’s first foray into 3D and it paid off immensely, with 7.6 million lifetime sales worldwide and many claiming it to be the best video game of all time.

Fast forward to 2017, the Nintendo Switch was released and along with it, The Legend of Zelda: Breath of the Wild. This was Zelda’s first venture into open world games and follows Link after a 100-year slumber, waking up in a ravaged Hyrule and trying to figure out what happened while he was sleeping. This is the most successful Zelda game to date, selling 24.7 million copies since its release. The entry turned the series on its head, removing the old level structure and allowing the player to take on challenges in any order they felt like. Now that you’re more or less clued into the whole ordeal, it’s time we got to the heart of the matter: What the heck is going on with the franchise timeline?

The thing with The Legend of Zelda is that its storyline spans thousands of years. The series starts with The Legend of Zelda: Skyward Sword, which is set immediately after the creation of heaven and Earth. Following this game, the Kingdom of Hyrule is created and the series progresses from there. As you can imagine, a franchise with an in-game history of this length is bound to have some inconsistencies.

Firstly, let’s take a quick look at the timeline, as listed in the book The Legend of Zelda: Hyrule Historia. The series begins with Skyward Sword but once it reaches Ocarina of Time, this is where things get complicated. The timeline splits in three: one route if Link is defeated by main antagonist Ganondorf (the human form of Ganon) at the end of Ocarina of Time, and then two routes if he is triumphant—one if he stays as a child (the Child Era) and the other if he remains as an adult (the Adult Era). There’s time travel involved, don’t think too hard about it.

Now that we’ve got that out of the way, let’s look at some of the things that just don’t make sense.

The Wind Waker is the first game in the Adult Era and takes place 100 years after the events of Ocarina of Time and the defeat of Ganondorf. The original Kingdom of Hyrule was sealed and flooded following Ganondorf’s resurrection. It’s here that our first inconsistency appears. It’s stated in The Wind Waker that in the 100-year gap, not only did all of Hyrule flood, but none of the living Hylians or their ancestors remembered anything about the flood or the world’s history. It’s as if every memory of the chronicles preceding the events of The Wind Waker has been wiped from existence.

Furthermore, we have the small issue of the Rito and Zora races, as well as the Kokiri and the Korok races. The Zora are a group of amphibious beings who inhabit Hyrule. After the flood, we are told that the Zora, not being able to survive in the flood, evolved over the 100 years into the Rito tribe, a race of people with bird-like qualities.

The first issue with this comes from the fact that the Zora are amphibious creatures. Why would they evolve from a form that was perfectly suited to living in water into one that isn’t? The second issue is that 100 years is far too short of a time for such drastic evolutionary changes to occur within both the Zora and Kokiri races. And when you take into account that the Kokiri were depicted as small children in Ocarina of Time, it makes these claims even more questionable.

Majora’s Mask takes place in the Child Era after Ganondorf is defeated. There are two inconsistencies related to this game, the first one in terms of a character only found in Majora’s Mask. If you go to the Goron City in Breath of the Wild, you can see a stone carving of the Goron hero, Darmani. While this is a cool nod to Majora’s Mask, it’s also a glaring contradiction.

You see, Darmani is a Goron hero who only shows up in Majora’s Mask and is not referenced in any other game. The fact that he debuts here is one, weird, and two, downright impossible. Why? Because Majora’s Mask takes place in Termina, an alternate reality to Hyrule. There is no conceivable way that Darmani could be present in the Hyrule depicted in Breath of the Wild. That and the fact that Darmani is also dead in Majora’s Mask.

Oh boy. This is where things get really crazy. Breath of the Wild is the latest game in the Zelda franchise and also the one with the most inconsistencies. This game came out after the release of The Legend of Zelda: Hyrule Historia but it was confirmed by the developers that it takes place at the end of all three of the split timelines. This is where the contradictions start.

First, this game is home to the Rito and the Korok tribes. Which, if you’ve been following along, makes absolutely no sense at all. The two were only ever-present in the Adult Era and are not referenced in any other Zelda lore or timelines, meaning if the Breath of the Wild is placed at the end of each of the three timeline splits, how can they exist in the first place? Secondly, there are plenty of locations in Breath of the Wild named after characters that are specific to the different timelines. This, once again, makes the placement of the game nearly impossible and incidentally fails to fit well into any of the other timelines.

With such vast lore spanning thousands of years, dealing with time travel and three separate timelines, it’s no wonder there are major errors regarding the chronology of the series. All of this being said, however, the looseness of the timeline has also allowed fans to come up with their own theories. Perhaps you know where Breath of the Wild should be placed or how the Zora evolved so quickly into the Rito in The Wind Waker. The beauty of The Legend of Zelda being a fantasy game is that anything is possible and whatever your take is, for all intents and purposes, your theory is the right one.