The murder of George Floyd by a white police officer in Minnesota and the ensuing wave of protests serve as a painful reminder of how deadly and prevalent racial injustice remains, not only in the US, but across the world. They highlight in a most gut-wrenching way the scope and implications of white supremacy and the degree to which our social, political, and economic systems are saturated with it.

As the streets fill up with clamours for justice and change and social media feeds display black squares for Blackout Tuesday, many white and white-passing individuals struggle to figure out ways in which to support the movement. But in order to truly uproot the plague of white supremacy—white and white-passing individuals must completely transform our approach and understanding of racial injustice and acknowledge our responsibility to not only condemn but actively fight against institutional discrimination and racism. Here’s where we can start.

While there’s a tendency to associate white supremacy with overt acts of aggression and violence against racial minorities and membership in hate groups such as the KKK, racism is exhibited in far more nuanced and covert ways.

In an essay for the New York Times, Ibram X. Kendi, a professor, award-winning author and director of the Antiracist Research & Policy Center, shares that, “We learn early the racist notion that white people have more because they are more; that people of colour have less because they are less. I had internalised this worldview by my high school graduation, seeing myself and my race as less than other people and blaming other blacks for racial inequities.”

Such deeply-embedded conceptions about race affect white people, too, and are manifested in myriad ways, such as discrimination in employment, silence in the face of aggression against minorities, white parents self-segregating schools, victim-blaming—just to list a few.

It is important to recognise these forms of covert racism and engage in honest and ongoing self-reflection to see in what ways each of us is affected by these centuries-old racial biases.

Most history lessons taught in high school and higher education institutions give the false impression that the end of slavery and the Jim Crow laws marked the termination of systemic, state-sanctioned racism in the US. This is far from being the case. It is important that white people educate themselves about the ways in which white supremacy has permeated and shaped our systems of government and social institutions.

This includes, among others, biases in criminal justice legislation and enforcement (manifested in mass incarceration and criminalisation of minor offences), gerrymandering and other voter-suppression tactics, discrimination in education funding and provision of healthcare services and proper infrastructure in predominantly black and Hispanic communities.

It is also important to understand that violence—physical, verbal, institutional—against people of colour takes place on a daily basis in the form of racial profiling, arrests, humiliation, deportation, etc. The outburst of rage we witness following a murder case like that of George Floyd is a collective expression of pent-up, corrosive and generational hardship and pain.

As opposed to turning to people of colour for answers, white and white-passing people should immerse themselves in the extensive volumes of black literature in which African Americans describe and analyse their experiences in their own words, through their own lenses.

Such literature dates back to the days of slavery (with books such as the 1845 Narrative of the Life of Frederick Douglass, an American Slave written by former slave Frederick Douglass), and extends throughout the decades, with novels such as Toni Morrison’s The Bluest Eye and more contemporary research about manifestations of systemic racism—such as Michelle Alexander’s book The New Jim Corow: Mass Incarceration in the Age of Colorblindness.

This post, for instance, includes lists of books, podcasts, movies and shows that deal with racial injustice and centre black voices:

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In an essay for the New York Times, acclaimed professor, award-winning author, and director of the Antiracist Research & Policy Center, @ibramxk dove into the topic of how to combat racism: ⠀⠀⠀⠀⠀⠀⠀⠀⠀ “No one becomes “not racist,” despite a tendency by Americans to identify themselves that way. We can only strive to be “anti-racist” on a daily basis, to continually rededicate ourselves to the lifelong task of overcoming our country’s racist heritage. We learn early the racist notion that white people have more because they are more; that people of color have less because they are less. I had internalized this worldview by my high school graduation, seeing myself and my race as less than other people and blaming other blacks for racial inequities. To build a nation of equal opportunity for everyone, we need to dismantle this spurious legacy of our common upbringing.” ⠀⠀⠀⠀⠀⠀⠀⠀⠀ In order to do this, we have to educate ourselves. We can learn about covert white supremacy, follow organizations leading the way for racial equity and justice, watch films, listen to podcasts, and read books. This doesn’t need to be seen as a chore, but can instead be seen as an opportunity — an opportunity to better understand ourselves, love our neighbors, and become the change we wish to see. #AntiRacism #BecomeGoodNews ⠀⠀ — Link to resources in bio

A post shared by Good Good Good (@goodgoodgoodco) on May 28, 2020 at 11:09am PDT

Amplifying the voices of black people, as opposed to continuing to centre white voices in the battle against racism, is another crucial step toward racial justice and equality, seeing as one of the major hurdles to the eradication of white supremacy is the perpetual highjacking of the narrative around racism and oppression of black people by white individuals. 

In the age of social media, uplifting black voices can involve sharing information created by black people or centring around black narratives on Twitter, Facebook and Instagram, as well as clearing the virtual stage for black individuals (i.e—cutting back on art and lifestyle posts during times of heightened tensions).

Furthermore, as white and white-passing individuals, we should be mindful of what types of black voices we highlight; is it exclusively those of educated, powerful black leaders? Is it only posts of cis folks we share? If so, do they truly speak to the overall experience of black people in America?

Engaging with your local community is key in dismantling white supremacy since this is where a significant portion of systemic racism is manifested. Among the actions you may take is contacting your local police department and inquiring about their body-camera policies and de-escalation training. You should also contact your local government representatives and demand they take concrete action for racial justice. You may also research local groups and organisations operating in your area to uplift, support and protect black people.

Taking action online is another form of engagement that can help erode systemic racial biases and aggression. Consider donating to or supporting the fundraising efforts of organisations that fight for racial equality, tackle police brutality, and work to promote the safety and prosperity of black communities. Such groups include the Minnesota Freedom Fund, the Brooklyn Community Bail Fund, Black Visions Collective and Reclaim The Block. You may also sign online petitions such as Justice for George Floyd on Change.org and #JusticeforFloyd on act.colorofchange.org.

Acknowledging white privilege and calling out injustice aren’t worth much unless they are backed by consistent action to obliterate systemic racism. The state of our national psyche and systems of organisations call not only for white allyship but white leadership in the movement to terminate racial injustice.

White and white-passing people must take on the complex and highly-nuanced role of utilising our status and access to resources in order to shatter the walls surrounding our fortress of privilege while taking our cues from and uplifting black individuals and groups. This cannot be achieved by occasional outbursts of compassion following a tragedy that gains national attention, but only through long-term, persistent engagement, ongoing research and rigorous self-reflection.